As I write these lines I lift my eyes and look seaward. I am on the beach of Waikiki on the island of Oahu. Far, in the azure sky, the trade-wind clouds drift low over the blue-green turquoise of the deep sea. Nearer, the sea is emerald and light olive-green. Then comes the reef, where the water is all slaty purple flecked with red. Still nearer are brighter greens and tans, lying in alternate stripes and showing where sandbeds lie between the living coral banks. Through and over and out of these wonderful colours tumbles and thunders a magnificent surf. As I say, I lift my eyes to all this, and through the white crest of a breaker suddenly appears a dark figure, erect, a man-fish or a sea-god, on the very forward face of the crest where the top falls over and down, driving in toward shore, buried to his loins in smoking spray, caught up by the sea and flung landward, bodily, a quarter of a mile. It is a Kanaka on a surf-board. And I know that when I have finished these lines I shall be out in that riot of colour and pounding surf, trying to bit those breakers even as he, and failing as he never failed, but living life as the best of us may live it. And the picture of that coloured sea and that flying sea-god Kanaka becomes another reason for the young man to go west, and farther west, beyond the Baths of Sunset, and still west till he arrives home again. One slides down the face of a breaker on his surf-board, but he has to get started to sliding. Board and rider must be moving shoreward at a good rate before the wave overtakes them. When you see the wave coming that you want to ride in, you turn tail to it and paddle shoreward with all your strength, using what is called the windmill stroke. This is a sort of spurt performed immediately in front of the wave. If the board is going fast enough, the wave accelerates it, and the board begins its quarter-of-a-mile slide.!

Some women passed through the yard with a basket of wet clothes. And by the same means leprosy is even now decreasing in the Hawaiian Islands. But the segregation of the lepers on Molokai is not the horrible nightmare that has been so often exploited by yellow writers. In the first place, the leper is not torn ruthlessly from his family. When a suspect is discovered, he is invited by the Board of Health to come to the Kalihi receiving station at Honolulu. His fare and all expenses are paid for him. He is first passed upon by microscopical examination by the bacteriologist of the Board of Health. If the bacillus lepræ is found, the patient is examined by the Board of Examining Physicians, five in number. If found by them to be a leper, he is so declared, which finding is later officially confirmed by the Board of Health, and the leper is ordered straight to Molokai. Furthermore, during the thorough trial that is given his case, the patient has the right to be represented by a physician whom he can select and employ for himself. Nor, after having been declared a leper, is the patient immediately rushed off to Molokai. He is given ample time, weeks, and even months, sometimes, during which he stays at Kalihi and winds up or arranges all his business affairs. At Molokai, in turn, he may be visited by his relatives, business agents, etc., though they are not permitted to eat and sleep in his house. Visitors’ houses, kept “clean,” are maintained for this purpose.

At last we arose above the vexation of wasps. It was a matter of altitude, however, rather than of fortitude. All about us lay the jagged back-bones of ranges, as far as the eye could see, thrusting their pinnacles into the trade-wind clouds. Under us, from the way we had come, the Snark lay like a tiny toy on the calm water of Taiohae Bay. Ahead we could see the inshore indentation of Comptroller Bay. We dropped down a thousand feet, and Typee lay beneath us. “Had a glimpse of the gardens of paradise been revealed to me I could scarcely have been more ravished with the sight”—so said Melville on the moment of his first view of the valley. He saw a garden. We saw a wilderness. Where were the hundred groves of the breadfruit tree he saw? We saw jungle, nothing but jungle, with the exception of two grass huts and several clumps of cocoanuts breaking the primordial green mantle. Where was the Ti of Mehevi, the bachelors’ hall, the palace where women were taboo, and where he ruled with his lesser chieftains, keeping the half-dozen dusty and torpid ancients to remind them of the valorous past? From the swift stream no sounds arose of maids and matrons pounding tapa. And where was the hut that old Narheyo eternally builded? In vain I looked for him perched ninety feet from the ground in some tall cocoanut, taking his morning smoke. In the afternoon, they would take the donkey and go to the Roches-Noires, near Hennequeville. The path led at first through undulating grounds, and thence to a plateau, where pastures and tilled fields alternated. At the edge of the road, mingling with the brambles, grew holly bushes, and here and there stood large dead trees whose branches traced zigzags upon the blue sky. P.S. At sea, between Tasman atoll and Manning Straits. Tehei’s attack developed into black water fever—the severest form of malarial fever, which, the doctor-book assures me, is due to some outside infection as well. Having pulled him through his fever, I am now at my wit’s end, for he has lost his wits altogether. I am rather recent in practice to take up the cure of insanity. This makes the second lunacy case on this short voyage.